True Liberation 2: Lent and Liberation Theology

Liberation Theology replaces the revelation of El in the Bible with notions of El perceived in the interactions between people and their circumstances.  Liberation Theology seeks to unify the masses under some god for the purpose of changing adverse circumstances.  Liberation may then be achieved by confronting the political and economic structures that stifle society, overpowering them by whatever means is thought necessary.  In most cases, the means is violence followed by Communism. 

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(02/12/05)

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The duty to liberty also is a marvelous mission.  It’s accomplished in accordance to the Son of Yahweh’s program and the ordinances of His kingdom, which is firmly founded upon the terrain of truth high upon the Mount of Moriah. Being free means achieving the hard-won fruits of liberty by acting in the truth that we’ve learned in the course of our quest for ultimate salvation. 


This message is dedicated to Sister Dorothy Stang (1930 – 2005) OBM, of Dayton, OH, reformer and martyr in the Amazon Jungle, February 13, 2005. 

 

John 8:31. To the Jews who believed in him Yahshua said: If you make my word your home you will indeed be my disciples; 32. you will come to know the truth, and the truth will set you free. 

   33. They answered, "We are descended from Abraham and we have never been the slaves of anyone; what do you mean, `You will be set free?'"

   34. Yahshua replied: In all truth I tell you, everyone who commits sin is a slave.  35. Now a slave has no permanent standing in the household, but a son belongs to it forever.  36. So if the Son sets you free, you will indeed be free.  37. I know that you are descended from Abraham; but you want to kill me because my word finds no place in you.  38. What I speak of is what I have seen at my Father's side, and you too put into action the lessons you have learnt from your father. 

   39. They repeated, "Our father is Abraham."

   Yahshua said to them: If you are Abraham's children, do as Abraham did.  40. As it is, you want to kill me, a man who has told you the truth as I have learnt it from Yahweh; that is not what Abraham did.  41. You are doing your father's work.  

   They replied, "We were not born illegitimate, the only father we have is Yahweh."

   42. Yahshua answered: If Yahweh were your father, you would love me, since I have my origin in Yahweh and have come from him; I did not come of my own accord, but he sent me.  43. Why do you not understand what I say? Because you cannot bear to listen to my words.  44. You are from your father, the devil, and you prefer to do what your father wants. He was a murderer from the start; he was never grounded in the truth; there is no truth in him at all.  When he lies he is speaking true to his nature, because he is a liar, and the father of lies.  45. But it is because I speak the truth that you do not believe me.  46. Can any of you convict me of sin?  If I speak the truth, why do you not believe me? (NJB)

Psalms 91:1. You who live in the secret place of Elyon, spend your nights in the shelter of Shaddai, 2. saying to Yahweh, "My refuge, my fortress, my Elohim in whom I trust!"  3. He liberates (liberabit, Vulgate) you from the snare of the fowler set on destruction; 4. he covers you with his pinions, you find shelter under his wings. His constancy is shield and protection.  5. You need not fear the terrors of night, the arrow that flies in the daytime, 6. the plague that stalks in the darkness, the scourge that wreaks havoc at high noon.  7. Though a thousand fall at your side, ten thousand at your right hand, you yourself will remain unscathed.  8. You have only to keep your eyes open to see how the wicked are repaid, 9. you who say, "Yahweh my refuge!" and make Elyon your fortress.  10. No disaster can overtake you, no plague come near your tent; 11. he has given his angels orders about you to guard you wherever you go.  12. They will carry you in their arms in case you trip over a stone.  13. You will walk upon wild beast and adder, you will trample young lions and snakes. (NJB)

Ephesians 1:1. Paul, by the will of Yahweh an apostle of Messiah Yahshua, to Yahweh's holy people, faithful in Messiah Yahshua. 2. Grace and peace to you from Yahweh our Father and from the Sovereign Yahshua Messiah.

   3. Blessed be Yahweh the Father of our Sovereign Yahshua Messiah, who has blessed us with all the spiritual blessings of heaven in Messiah.  4. Thus he chose us in Messiah before the world was made to be holy and faultless before him in love, 5. marking us out for himself beforehand, to be adopted sons, through Yahshua Messiah.  Such was his purpose and good pleasure, 6. to the praise of the glory of his grace, his free gift to us in the Beloved, 7. in whom, through his blood, we gain our freedom, the forgiveness of our sins.  Such is the richness of the grace 8. which he has showered on us in all wisdom and insight.

   9. He has let us know the mystery of his purpose, according to his good pleasure which he determined beforehand in Messiah, 10. for him to act upon when the times had run their course: that he would [gather] everything together under Messiah, as head, everything in the heavens and everything on earth.  11. And it is in him that we have received our heritage, marked out beforehand as we were, under the plan of the One who guides all things as he decides by his own will, 12. chosen to be, for the praise of his glory, the people who would put their hopes in Messiah before he came.

   13. Now you too, in him, have heard the message of the truth and the gospel of your salvation, and having put your trust in it you have been stamped with the seal of the Holy Spirit of the Promise, 14. who is the pledge of our inheritance, for the freedom of the people whom Yahweh has taken for his own, for the praise of his glory. (NJB)

 

Liberation Theology

   Maybe you’ve heard the term “Liberation Theology.”  It’s still a fairly new movement of the last thirty years, and it’s mostly applied to the struggle to unify the desperate people of Latin America so they might gain liberty by throwing off the chains of colonialism, tyranny and poverty by any means available.  Liberation Theology replaces the revelation of G-d in the Bible with notions of G-d perceived in the interactions between people and their circumstances.  Liberation Theology seeks to unify the masses under G-d for the purpose of changing adverse circumstances.  Liberation may then be achieved by confronting the political and economic structures that stifle society, overpowering them by whatever means is thought necessary.  In most cases, the means is violence followed by Communism. 

   In the 70s and 80s, the newspapers were teeming with stories of violent acts done in the name of G-d in countries like Nicaragua, Guatemala and Colombia.  There was controversy in our denomination because some of our agencies saw violence as a valid expression of G-d’s struggle to free, and some church money (in those days) went to leftist insurgents. 

   Today we see an Islamic variety of Liberation Theology at work in Israel, as the Intifada[1] continues, and terrorist acts against the Israeli people are committed with the blessings of Allah.  Our hope is that the good news of peace from Israel in recent days isn’t short-lived; we pray for the peace of Jerusalem continually.

   From the sound of it, Liberation Theology ought to lead to unity, peace, freedom, liberty and spiritual conversion.  But from what we’ve seen, what’s called “Liberation” is a smoke screen.  It might better be termed Destruction Theology, Struggle Theology or Bondage Theology.   As today’s the first Sunday of Lent, the season we struggle to come to terms with our own bondage and achieve liberty through introspection and good works, let’s leave behind the false front of “liberation” and consider instead the kind that brings lasting unity, freedom and liberty to Yahweh’s people, no matter where they live, no matter what their circumstances, no matter who they are.   

Unity, Liberty and their Mere Appearances

   First, creating the unity that ought to exist in us and among us means gathering and accumulating in the very same space that our Savior inhabits.  “Unity in Yahshua” is the basic program of Yahweh's kingdom for us who seek liberty.  In Messiah’s words today, words that he spoke to those who supposedly believed him, he creates for us a united front in opposition to the evil spirit's activity in, among and around us; for the devil stakes his entire strategic plan on the appearance of unbounded liberty.  The devil tempts us with the kind of freedom that can’t be ours.  The devil sweet-talks entire social groups, societies and generations; he claims, “You’re free to be, do and say anything that YOU want, because G-d’s grace covers a multitude of sins.”

   However, mature thinkers know that, in the end, unbounded liberty is nothing more than our adaptation to boundaries: we’re limited in senses and instincts, fenced in by the natural circumstances of any particular situation, boundaried by a fragmentary fraction of information, contained in our capacity to communicate, stifled by our stinkin’ thinkin’ and habitual ways of evaluating and behaving; afraid to ask ourselves the most important and fundamental question — ¿is such and such a way of sensing, communicating, thinking, behaving good or bad, worthy or unworthy of the cut of a person who finds her freedom in the Son of Man?  Dare she be truthful to herself and recognize that, in the end, her perceived unlimited liberty is in fact imprisonment and slavery?  

   Half the battle for liberation is in recognizing that the natural man is hardly free to do anything; all is appearances and blurry perception.

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The Truth is Freedom

   Have you ever noticed that Yahshua never flatters?  He doesn’t butter up potential disciples with the notion that “The Way” is a way of unrestricted liberty.  He says instead, "Know the truth, and the truth will set you free" (John 8:32).  In this way, He shows that freedom in unity with Him hasn’t been appointed to humankind as license to do as one pleases, but rather as a duty to fulfill His commandments.  True freedom entails the responsibility to complete one’s heavenly assignment and life-sized commission – firstly, as a bondservant.  In fact, the fulfillment of one’s heavenly duty is the greatest measure of one’s life in the end, for one’s privilege to life isn’t one’s own property.  If you want to be free, you can’t own yourself.  If you want to be free, you can’t make use of yourself any way you want nor squander yourself away.  If you want to be free, you must be a slave and love your slavery as much as your master.

   But – your duty to your Master also entails a marvelous mission, accomplished in accordance to the Son’s program and the ordinances of His kingdom, firmly founded upon the terrain of truth high atop the Mount of Moriah.  Becoming free means achieving hard-won fruits of liberty by considering then acting on the truth that we’re learning in the course of our quest for ultimate salvation.  That’s why the right church is important – we all need to learn truth, and truth is pretty rare these days.

   Being free also means knowing when and how to yield, how to submit to the truth, and how not to consider one's own fancies, notions, culture or will, or one's special interests, as truths.  Being free, according to Messiah's program and Kingdom, doesn’t mean passive enjoyment or inactive entertainments, but effort: liberty is labor; freedom requires travail.  At the price of such exertion, one doesn’t waste one’s time or spend one’s life, but, together with Yahshua, "gathers" and "accumulates," adds, not subtracts.

 

The Unity of Personhood a Benefit

   For the price, a person may also receive something of incredible value – unity of personhood – a benefit of the Kingdom of Yahweh then, but of great use here and now.  The resulting pleasure of unity of personhood is the feeling of satisfaction with life, wholeness in life and fearlessness of life in the future.  For the price, marriages, families, social groups, societies, churches, may achieve similar unity: the unity of truth with liberty and the unity of liberty with truth.

   Friends!  Achieving this kind of unity and liberty is part of your mission, or else Providence wouldn’t have plucked you up and plopped you here to be instructed time after time.  Too many’ve started down the narrow path, only to give in, to surrender to that other program that’s so successful in perpetuating itself like a virus in the organism of our generation: I’m talking about the program of the person whom the Son of Man calls "the father of lies" (John 8:44).  His program seems so real; yet billions have learned of his seductive unreality at the point of death; too late, it seems.

 

The Right to Conversion

   Look, Messiah didn’t stake his Kingdom's program on appearances.  He builds it upon the rock of truth. Our movement through the Scripture during the Lenten season reminds us of the toxicity of sin and the antidote of conversion; the Scriptures remind us day after day, week by week, as we follow Yahshua south from Galilee to Jerusalem, to the triumphal entry, to the last supper, to the torture stake, to the cave, then unto the perfect conversion.  This Passion isn’t just a sad, violent story shaped for the silver screen; it’s his true story – and it’s our story – and his journey is ours, everyday.  That’s the reality – you’re going to die, and maybe horribly – unless you choose to peer behind the appearance and look Yahweh’s truth in the face, receive it and be converted.  It’s your right to die – and it’s your right to never die.  Take your choice.

    The right to conversion coincides to the truth about a person’s external life and passage.  The right to conversion also coincides to a person’s inner truth, as well.  What your Savior ardently implores of you during the Lenten season is that you shall not let His truth in you be stifled nor shall you deprive yourself of it.  Your Savior demands that you shall not allow this truth to be snatched away by the illusionary demon called "unlimited liberty."  That you shall not cease to hear the cry of conscience within yourself as the cry of Truth, the Truth that surpasses you, the Truth that also decides about you and judges you.

   The Savior prays that each man and woman — the young, especially – may not take the veneer of liberty and the facade of liberation for the kind of liberty and liberation built upon the rock of truth in Yahshua Messiah.  Your Savior prays about this every single day as he makes intercession for you.

   "Oh, that today you would hear His voice: Harden not your hearts as at Meribah, as in the day of Massah in the desert, where your fathers tempted me; they tested me though they had seen my works" (Psalms 95:8-9).

   Yes!  May you, lady, witness of creation – and you, sir —witness of the Cross: keep your hearts open and your consciences clear.  May you have in you that liberty for which your Savior has saved you.  Amen.

 

A Liberator Needed

   Next: The spirit and practice of penitence, that is, “remorse for past conduct,” stimulates us to sincerely detach ourselves from everything we have that’s unessential, sometimes even things we consider necessary, but hinder us from being truly what our Father wishes of us; for "Where your treasure is, there your heart is also" (Matthew 6:21).

   ¿Are our hearts holding fast to material resources?  To power over others?  To egoistically and subtle ways of domineering?   To destroying the system?  To violence and depravity?  If so, we need Yahshua the Liberator.  Only if we cooperate fully may He loose us from sinful stumbling stones that’re constantly tripping us up and casting us off the narrow pathway that leads to life, truth and liberty.  Let’s be ready to allow ourselves the luxury of the Resurrection by freeing ourselves from every false treasure, with His divine help.  The goods to which we cling, those things that’re unnecessary and unhelpful to us, may constitute the essential elements of survival for millions of human beings world-wide: people who possess the very same hopes and aspirations as you, but don’t possess the worldly and unnecessary attachments that sap your spirituality.

    But hundreds of millions, deprived of everything, even their dignity as men and women, boys or girls, who need the barest minimum for survival – they look usward to find their subsistence – as well as that which might insure their countries’ economic and cultural development.  If we’d only cast off more and be free.  Many today disdain the fact that we do so much to bring relief to the afflictions of the world.  To be selfishly against sharing one’s loot with the less fortunate is a sad, unchristian and xenophobic attitude. 

   However, even if we have good intentions toward the needs of others, or even if we make that donation, or offer that gift, the act is simply not enough.  Only through the supernatural transformation of flesh to spirit can our offering matter in a heavenly sense; only through our conversion may a meeting of hearts or a sharing of lives or gifts be considered overt acts of a Christian convert.  For to do Kingdom-style acts or share Kingdom-style attitudes, one must first be in the Unseen Kingdom, and that means one must be converted

1 Corinthians 15:50.  Flesh and blood cannot inherit the kingdom of G-d; neither doth corruption inherit incorruption. 51.  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed…. 

    Only if we’re in the Kingdom – only if we’ve put on incorruption – only if we’ve been converted, may we care for the Master by caring for others, intimately living within ourselves the mystery of the suffering and redemptive death of the King of Glory. 

 

Liberation Theology

   You might recall that, when the devil had made Yahshua prisoner on the highest pinnacle of the Temple in Jerusalem, he spoke the words of the prophetic Psalm 91 – about the providence of Yahweh for those who are converted: 

“If thou be the Son of Elohim, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.”  As we recall, Yahshua rebuked the devil, saying, "You shall not put Yahweh your Elohim to the test" (Matthew 4:6,7).

   The Son rebuked Satan for misusing the divine words, interpreting them perversely and falsifying the truth contained in them.  You see, Yahshua knew the entire Psalm – we do not.  For earlier on in it, Yahweh says,

You will not fear the terror in the night, you will not fear the arrow in the day, a thousand may fall at your side and ten thousand at your right hand, but the terror won’t come nigh unto you.  For YAHWEH SHALL LIBERATE YOU (Psalm 91:3 – ipse liberabit te). 

How shall he liberate?  What is Yahweh’s theology of liberation?  Here it is – you and he together shall trample and crush both lion and adder.  ¿By quoting these liberating words, has the devil no fear that the Almighty will do the same to him?  Indeed, for the converted, the serpent has been trampled to dust already.

  The Voice of Messiah reminds us every day during Lent of the proper meaning of the liberation of humankind, that which Yahweh accomplished once and goes on accomplishing in his Son: liberation from sin, liberation from the desires of the flesh, the concupiscence of the eyes, the pride of life (1 John 2:16), liberation from what coerces people the most – that is, the illusion of reality, the allure of fantasy – Yahweh will trample them down and destroy that which desecrates his converted loved one.  The true liberation of man, that which is brought to him by Messiah, is the liberation from the hallucination of liberation, from the appearance of liberty that isn’t true freedom.  AND, as Psalm 91:3 has promised, “HE WILL LIBERATE YOU!”  You will come to know the truth, and the truth will make you free.

    During the season of Lent, the Assembly of the Faithful in all quarters calls upon us to bow our heads to Yahweh and ask him to change our hearts – to take away every false appearance and wrong idea, and CONVERT US.  Then, when we lift up our eyes to the hills from whence cometh our help, we shall see Messiah, the buyer-back of all Humanity sold under sin.  He shows us, by means of His journey to Jerusalem, then definitively through His suffering and death, further through his startling return to life, what "being free," is really all about.

 


 

[1] A “shaking off” - an uprising by Palestinian Arabs (in both the Gaza Strip and the West Bank) against Israel in the late 1980s and again in 2000; "the first intifada ended when Israel granted limited autonomy to the Palestine National Authority in 1993."

 

 

 

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