A
poem, “The
Beautiful Picture of Yah and His Son”
PREVIEW: Adam’s Return by Richard Rohr
Here
is a NEW, literal translation of the prolog to John’s Gospel. See
footnotes for translation notes.
Yochanan-John 1:
1 In
beginning was the Logos[1],
and the Logos was with the Deity[2],
and divine[3]
was the Logos. 2 This one[4]
was in beginning with the Deity. 3 All came into being through him, and
without him not one thing became which had become. 4 In him was life, and
the life was the light of humanity. 5 And the light shines in darkness,
and the darkness seized[5]
him not.
6 A man came into
being, sent from deity, namely, Yochanan[6]:
7 this man came as a witness that he might witness about the Light, that
all might believe through him. 8 He was not that Light; but he came so
that he might witness about the light - 9 that the True Light was coming
into the world that lights everyone.
10 He was in the
world, and the world came to be through him, yet the world knew him not.
11 To his own he came, and his own received him not. 12 But as many as
received him, the ones believing in his name, to them he gave authority
to become divine children; 13 who were born not of bloodlines, nor of
desire of flesh, nor of desire of a husband[7],
but out of deity.
14 So the Logos
became flesh and tented among us, and we beheld his radiance[8],
the radiance as of an only-born from a father, full of favor and of
truth.
15 Yochanan
witnesses about him and has cried aloud, saying: This was he of
whom I said, The one after me has come to be before me since he was my
first. 16 Because of his fullness we all have received, even favor in
place of favor[9];
17 for the Torah through Moshe was given; the favor and the truth through
Yahshua[10]-Anointed[11]
came to be.
18 Deity has no
person never[12]
seen; an only-begotten deity, being in the Father’s breast, that
event he declared.
Psalm 39:23-26
Wisdom 9:9.
{Solomon prays for Wisdom}
With you, O Yah, is Wisdom, she who knows your works, she
who was present when you made the world; she understands what is pleasing
in your eyes and what agrees with your commandments. 10. Dispatch her
from the holy heavens, send her forth from your throne of glory to help
me and to toil with me and teach me what is pleasing to you; 11. since
she knows and understands everything she will guide me prudently in my
actions and will protect me with her glory.
12.
Then all I do will be acceptable, I shall govern your people justly and
be worthy of my father's throne. 13. What human being indeed can know the
intentions of Elohim? And who can comprehend the will of Yahweh? 14.
For the reasoning of mortals is inadequate, our attitudes of mind
unstable; 15. for a perishable body presses down the soul, and this tent
of clay weighs down the mind with its many cares.
16. It is hard enough for us to work out what is on
earth, laborious to know what lies within our reach; who, then, can
discover what is in the heavens? 17. And who could ever have known your
will, had you not given Wisdom and sent your holy Spirit from above? 18.
Thus have the paths of those on earth been straightened and people have
been taught what pleases you, and have been saved, by Wisdom.
OR, for honoring men of the Congregation -
Invitation to the Apocrypha,
Daniel Harrington
Sirach 44:1-10,13-14.
Let us now sing the praises of famous men and women, our ancestors in
their generations. Yahweh apportioned to them great glory, his majesty
from the beginning.
There were those who ruled in their kingdoms, and made a name for
themselves by their valor; those who gave counsel because they were
intelligent; those who spoke in prophetic oracles; those who led the
people by their counsels and by their knowledge of the people's lore;
they were wise in their words of instruction; those who composed musical
tunes, or put verses in writing; rich husbands and wives endowed with
resources, living peacefully in their homes – all these were honored in
their generations, and were the pride of their times.
Some
of them have left behind a name, so that others declare their praise.
But of others there is no memory; they have perished as though they had
never existed; they have become as though they had never been born, they
and their children after them. But these also were Yahly men and women,
whose righteous deeds have not been forgotten; Their offspring will
continue forever, and their glory will never be blotted out. Their
bodies are buried in peace, but their names live on generation after
generation.
I want
to walk as a child of the light. I want to follow Yahshua.
Yah set the stars to give light to the world. The star of my life is
Yahshua.
In him there is no darkness at all. The night and the day are both
alike.
The Lamb is the light of the city of Yah. Shine in my heart, Lord
Yahshua.
I want to see the brightness of Yah. I want to look at Yahshua.
Clear sun of righteousness, shine on my path, and show me the way to the
Father.
I’m looking for the coming of Christ. I want to be with Yahshua.
When we have run the patience the race, we shall know the joy of Yahshua.
- Kathleen Thomerson, 1966
There For You
In 1989, Armenia was rocked by a
devastating earthquake; more than 30,000 people were killed in less than
4 minutes. One father rushed to his son’s school only to find the
building collapsed. Staring at the smoking ruin, father remembered a
promise he’d made: “No matter what, I’ll always be there for you!” He
stood and wept at the hopelessness of it all, but couldn’t take his mind
off that promise. Remembering that his son’s classroom was in a back
corner of the building, father rushed there and started digging. The fire
fighters on the scene tried to pull him off. “They’re dead! You can’t
help now!” But father would only say, “Are you going to help me or not?”
and he continued digging, stone by stone. For eight hours he dug, which
stretched into twelve, then 24, and then 36. In the 38th hour
of digging, as he pulled back a boulder, he heard his son’s voice.
“ARMAND !!” he cried. A voice answered him, “Dad? It’s me, Dad!” And as
they dug him and his classmates out of the rubble, Armand added these
incredible, priceless words: “I told the other kids not to worry. I told
‘em you’d save me and when you saved me, they’d be saved,
too. You promised, Dad. ‘No matter what,’ you said. ‘I’ll always be
there fore you!’ And here you are. You kept your promise!”[13]
The Prolog and the Song
I suppose I’ve read
the prolog to the Gospel of John a hundred times. I’ve probably
translated it a dozen different ways. No matter how much I study it,
power still “radiates” from it: new and ever-more-brilliant aspects
of both Father and Son.
This time through, I
was struck by the relationship between the Logos and the Logos-giver:
perfect parenthood, respectful child-ship. It’s as though John the
Baptist, who was sent from the Father, is the voice of the
Father. He says, “The one after me has come ahead of me since he was
my first.” Through his messenger, Yahweh’s saying that the Logos had
attained highness without grasping for it, but by virtue of
coming to be the only-born of the Heavenly Father, and
first-born of many children. Yes, Yahshua was the Father’s first.
How Yahshua attained
his majesty reminds us again of that ancient hymn the Apostle Paul sang
to the Philippians:
Consider the Anointed
One, who, existing in a form of deity, didn’t regard equality as
something to be grasped, but emptied himself, taking the form of a slave:
humbled himself, obedient to the death – even a stake’s death. So the
Father highly exalted him, and bestowed upon him the name above all, so
at the name of Yahshua all might bend a knee, and every tongue
profess him Anointed Master and Radiance of the Father.
(Philippians 2:5-11)
This primeval psalm
has proven to be prophecy fulfilled in our time, since the name
Yahshua (in the corrupted form “Yahshua”) is indeed the name
above all others – a name cherished and emulated – a name relied upon
by millions – a famous name – a name receiving worship and fomenting
rebellion.
A Proud Father
Yahweh Almighty says
through his Messenger, “he was after me – but now he’s before me –
because he was my first.” Yahshua was a special offspring – not
conceived through human will or through a husband (says the inspired
writer) but brought into being through a woman
by the good intention and expressed will of the Heavenly Father.
No matter how good
or successful a father is, there’s no guarantee that the offspring will
follow. No matter how smart the father – there’s no guarantee.
No matter how religious or obedient, an offspring’s behavior can’t be
predicted. Unpredictable, that is, until that son or daughter is
tested and tried by life’s difficult circumstances.
The earliest sources
tell us that when Yahshua was dunked in the Jordan river, a voice from
the sky sang the Psalm (2:7), “You are my son; today I have begotten
you.” It took thirty years for the Father to publicly announce his
paternity – his son’s mission was too critical to bestow the name
before the examination – yet even the thirty-years of testing was
but a fraction of a wink to the Eternal Father.
So Yahshua in his
maturity is singled out to bear the title Anointed; his free will,
having been carefully projected by his history, would surely take him in
paths of righteousness rather than damnation. Now, after all, the Father
introduces his son to the world in the joy and pride of human
fatherhood. For this is his first-born and only-born child – a son is
given to the world; and the government shall rest upon his shoulders.
He shall be great, and
shall be called the Son of the Highest: and Yahweh Elohim shall give unto
him the throne of his father David: And he shall reign over the house of
Jacob forever; and of his kingdom there shall be no end (Luke 1:32,33).
If that isn’t an announcement of
paternal satisfaction! Might we go as far as to say that this Father is
just plain proud of his boy?
It would be such a beautiful picture of Yah –
proud – holding a son close upon his old heart,
Examining
fingers and toes and his soul,
exploring each new and near perfect-formed part.
This
Father employed the rude pottery wheel
to fashion his son to his righteous demand,
And to
fire his skin and to sharpen his mind;
strong legs, ‘gainst his foes, he was rendered to stand,
With
piercing, discerning young eyes and keen ears,
designed so that truth might be seen and be heard
And be
told with a mouth for the heavenly word:
a word that sprouts wings, branches just like a bird.
How proud
must the Father have felt all those years,
to witness his Son thrive in life and in limb,
So to lead
many brothers and sisters and kin
to a full-grown maturity, all just like Him.
-Jackson Snyder, 2005
A Confident Father
“I’m well-pleased in my Son,” said
our Heavenly Father.
Some of us grew up with a father figure who, like the Heavenly
Father, affirmed our abilities as we stumbled to
adulthood. I was fortunate to have V. A. Pete Snyder for a grandfather.
He was an encourager. He told everyone how wonderful his children
and grandchildren were until they were tired of hearing it. Grampa Pete
often tried to convince us we could to do anything, and many times he
extended the means of going forth in a “right-doing” direction.
That was because my Grampa Pete knew discouragement. He was raised one
of eight children by overworked farm parents in a wretched one-room shack
out in the country. In 1976, at seventy-two, he could retire if he
wanted, having spent his life building a better one for his family. But
he didn’t; and that was good for me.
I was
twenty-three, married, a failure at college, feeling low down, no real
prospects. I hadn’t asked for help, but now I had to ask; I had a
newborn.
While waiting
outside Grampa’s office door, I heard him talking to a real estate agent
about my brother Pete. “O that Petesy! He can do anything. He can play
the trombone, slam a golf ball three hundred yards, and now he’s going to
college in Missoura! That Petesy-boy – he can do anything!”
I thought,
“And here I am, needing encouragement. All my golf balls
fly about fifty yards straight in the air and end up in the woods! If I
were only Petesy, I wouldn’t be here – I’d be out doing anything!
Anything!” I turned to leave, but then Grampa shouted, “Jackie, come on
in.”
With my eyes
to the floor, I said, “Grampa, I need help. I’m starting a little
business, but in the meantime, I’m broke. I don’t even have milk money
for the baby.” Grampa was chewing his gum. “I thought you were workin’
on the sewer, Jackie.” I replied, “Yeah, I was, but it’s too dangerous
for me. I quit.” Grampa was chewing that gum. “That’s no place for
someone as smart as you, Jackie; Awww! Don’t worry about it!”
I said, “A bad job’s better than no job.” But he said, “Just forget it –
you don’t belong in the sewer anyway.”
The real
estate agent was still outside the door. “Marv! Come in here a minute.”
Marv came back in. Grampa Pete said, “Marv, Jackie needs a good
job. He’s mowed my yard for fifteen years and painted my house; he can
really play the TUBA; you oughta hear him! Marv, you gotta job for ‘im,
don’t ya?” I was really embarrassed, but felt better; somebody didn’t
see me for what I couldn’t do, but for what I could, based
on what I’d done.
Marv said,
“Well, yeah, Jackie. I need a couple fellows who’ll work hard without
supervision.” I was happy to hear that. Instead of a handout, someone
believed that this young man could be trusted to work
independently. Before I left, Grampa stuffed a bill in my jacket
pocket. “This’ll hold ya over till payday,” he said. Then he said,
“Look in my eyes. Don’t let me down now, Jackie!” How could I?
A little
confidence, like a little encouragement, goes a long,
long way. The prophet tells us the Heavenly Father had confidence
in his son even before he was born. The son appreciated
that confidence, and acted accordingly. He’d die rather
than let Father down. At the very heart of our text is confidence.
“To
as many as received him, believing in his name, he gave
authority to become divine children.”
That includes you and I, friend – divine children. Now that’s real
encouragement! He has confidence IN YOU AND ME that he’s not bashful
about making public. Now doesn’t that give you confidence?
Amen? Doesn’t that make you want to be an encourager?
A Reliable Father
To become a
divine child takes an act of faith – we trust that he’s made it so.
We’re reborn! Our reliance upon Father is evident in our prayers, as we
mostly ask favors. And we’ve received whatever we’ve
needed when we’ve trusted in his providence and favor. Father is
reliable.
Consider what
David says about his Father’s reliability in
Psalms 37:23-26. Yahweh
guides a strong man’s steps and keeps them firm; and takes pleasure in
him. When he trips he is not thrown sprawling, since Yahweh supports him
by the hand. Now I am old, but ever since my youth I never saw an
upright person abandoned, or the descendants of the upright forced to
beg their bread. (NJB)
One fellow
from church told me about his father. He also started poor, during the
Great Depression. There were few jobs. This fellow’s father had
a job, but it was a wretched-hard labor with long hours – like slavery.
He earned only enough to feed the family. “In hard times,” the fellow
told me, “a bad job’s better’n no job.” He watched his father come home
every night spent – he’d fall asleep on the worn-out couch. Then every
morning early, the boy watched his father get ready for work again.
He’d shave with a straight razor – then drink a pint of gin.
“What do you
think of that?” the fellow baited me. I believe he wanted to find out if
I was in the Temperance Union. I didn’t know what to say. I
asked him, “What do you think of that?” He said,
“Daddy never missed a day’s work; his days were long and hard – and he
did whatever he needed to get through. He never complained. Why?
Because he had a job. There was food on the table every day.
Maybe that drink got him through. I never doubted his reliability.”
This testimony
described to me a father who wasn’t perfect, but who had
responsibility then actually took responsibility.
“There was food on the table every day!” When he said that, I could tell
how this fellow still felt about his Daddy, though he’d long since
departed. He respected him! For, despite appearances, despite poverty,
despite the economy, he proved reliable in the worst of times.
And that boy, now retired himself, has demonstrated a lifetime of
responsible living on behalf of those whom the Heavenly Father has
entrusted him.
It’s hard to
find reliability in affluent fathers, much less in poor.
However, if a flawed man can assume full responsibility for what’s
come to be through him, how much more might a perfect man be reliable
for you, his child, even in the hardest of times?
Being Reliable
Children
Though Yahshua was the first-born of a proud father, he wasn’t to be the
last-born. Paul tells us, “Those Yahweh foreknew, he also fore-appointed
to be formed to the image of His Son, that he might be first of
many brothers” (and I might add, “sisters”) (Romans 8:29). Paul’s
nemesis, James, affirms this by adding, “Every good and perfect gift
comes down from the Father of lights.” Our gospel text explains
that Yahshua was the radiance of the Almighty and the light
of humanity. Now we know that the Heavenly Father is full of lights,
and sons and daughters are begotten of light.
James continues,
“Of his own free will he brought us into being by the Word of
truth, the first fruits of his creatures” (James 1:17,18).
Yahshua’s own brother declares the privilege we have as the family of the
Heavenly Father. It also yokes us with tremendous responsibility
– as offspring of lights, we’re to shine forth; it’s in our new nature
to shine.
As I was preparing
this message, a dear lady called to say her middle-aged son was visiting,
fixing things around the house. Inspired by the Gospel, I said, “You
must be proud of a son that helps out like that.” She told me, “He
wouldn’t be much of a son if he didn’t!” And she was right; many sons
are dark stars.
As the darkness
isn’t able to seize the True Light, our light shan’t fade so long as we
abide in our Big Brother and do as he does. No one’s able
to ignore the light in the dark that is you. So let
yourself shine. Let yourself shine. It’s your new nature as the newly
begotten of a proud father – an offshoot of divine light. And let
the darkness scatter when you alight!
She
Saw the Light
Yes, the light shines in darkness even when folks don’t realize it.
Ignorance of light is what Scripture means by “darkness.”
Consider the hospital nurse – she escorts a sad young fellow to the
bedside of a dying man. “Your son’s here,” she whispers several times
until the man’s eyes open. He dimly sees the youth through the haze of
his last morphine injection. The dying man reaches out a little, and the
younger squeezes his hand, conveying encouragement. The nurse brings a
chair. He thinks, Why, this is what Yahshua would do.”
All night the youth
holds that frail hand, offering hopeful prayers and words. The
man dying says nothing; an occasional squeeze makes it clear he knows his
son’s near. The morning comes; the patient dies quietly. The youth
places the lifeless hand back upon the bed and fetches the nurse, who’s
also spent the night at duty. While she tarries with the body, the youth
waits. When she’s finished, she offers her condolences for the loss of a
father. But the young man interrupts her.
“Nurse, just who was that man?” The nurse replies, “I thought he
was your father!” The visitor answers, “No, I never saw him before.”
The nurse asks again, “Then why didn’t you say something when I took you
in last night?” The young man slowly explains, “I guess I knew he
needed his boy, but his boy wasn’t around. It seems Yahshua sent me
instead; for he needed me. And in some way I can’t explain, I needed
him, too.”
[1]
logos means word. This Logos should be
capitalized because it is the title of a divine entity known in
literature from as early as the 5th century BC.
[2]
ton theon, from theos to L. deus to E. “Deity” –
here capitalized for the article “the,” which speaks of the Almighty
One of Israel. deity: Middle English deite, from Old
French, from Late Latin deits, divine nature: any
supernatural being worshipped as controlling some part of the world
or some aspect of life or who is the personification of a force.
WordNet ® 2.0, © 2003 Princeton University. This word and its
article correspond and can be substituted with the Hebrew ‘elohim.
[3]
theos – using the traditional schema, we would
translate this as “a Yah” for lack of a definite article. divine:
Having the nature of or being a deity. Of, relating to, emanating
from, or being the expression of a deity: sought divine guidance
through meditation. Being in the service or worship of a deity;
sacred. The American Heritage® Dictionary of the English Language,
Fourth Edition Copyright © 2000 by Houghton Mifflin Company.
This word corresponds and can be substituted with the Hebrew
‘elohim.
[4]
Italicized words are implied in the text.
[5]
katalaben means both “overcame” and “seized” (in the sense of
comprehending). The author is employing a play on words in the
passage.
[6]
Yochanan we know as John.
[7]
andros means man or husband. The context
requires husband be supplied.
[8]
doxan, doxa is traditionally translated glory;
i.e. “radiance from emitting from a powerful source” –
comparable to the shekinah-glory of the Hebrew
scriptures.
[9]
charin anti charitos: charis is traditionally rendered
grace; anti is traditionally rendered upon, or grace upon
grace. I prefer favor, a less contaminated term. anti
means in place of or up against (as in antichrist).
In this case, and in the spirit of the entire gospel, the
interpretation is probably the favor of Yahshua-Yahshua in the
place of the favor of Moshe-Moses.
[10]
Yahshua we know as Yahshua. Since the writer accords
such prominence and power to the name, only the Hebrew
transliteration of the name is appropriate. Yahshua mean
Salvation of Yahweh.
[11]
Anointed is the English translation of Greek title christos,
traditionally left untranslated in English as Christ, as
though it were a name.
[12]
oudeis .. pðtote: no one .. never – a double negative
employed to emphasize the point.
[13]
Jack Canfield and Mark Victor Hansen,
Chicken Soup for the Soul.
Excellent
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